A poem about man
How often has this man
Tried to cover his face
And dissolve into the crowd?
He no more thinks it odd.
Did he know
That he was destined to be exposed each time?
He changed his job,
His name,
His address:
Yet he could not find a place to hide on the earth.
Each time
When he drew out his ostrich-head from the sand
And looked up
No manna fell from the skies.
There was only the apparition of his father
Smiling at him with his toothless gums.
The trees sitting cross-legged on the floor murmured:
“not for you, not for you.”*
The crowd rushing out from offices in the evening
Pushed him aside
As they ran to catch their buses.
Of course,they had little time left.
He drooped his head again
And peered into the eyes of some animal
That walked on four legs.
Neti,neti, the
classical chant of denial
A monologue
You can call me a dirty scavenger
To my face.
I will never get mad at you.
For I know well, how empty words are.
I will only pity you
As I pity the poor buffalo knocking its head against the stone wall.
It is as clear as daylight to me:
The thorny weeds of hate
You have grown in the garden of your mind
Will be swept away by the floods of time.
But on the day of reckoning,
When hate, injustice and exploitation
Are wiped out from the face of the earth,
You too will have to go.
That is what troubles me.
A monologue
You can call me a dirty scavenger
To my face.
I will never get mad at you.
For I know well, how empty words are.
I will only pity you
As I pity the poor buffalo knocking its head against the stone wall.
It is as clear as daylight to me:
The thorny weeds of hate
You have grown in the garden of your mind
Will be swept away by the floods of time.
But on the day of reckoning,
When hate, injustice and exploitation
Are wiped out from the face of the earth,
You too will have to go.
That is what troubles me.
To the young martyrs of Navnirman
You too had sometimes
Stood in the queues in-front of the theatres
With your diaries clutched under your arms.
The illegal five-star hotels on the strand
Had not mushroomed yet.
Of course, like the pot-belly of the shethiya
Who sat in his sari store on Manek Chowk,
Slums had spilled over into the riverside.
The cacophony of shady deals
Drowned the roar of the traffic.
Bulging suitcases crushed to death
The ‘voices of conscience’.
Then in the blackout of
political power
You came marching with your blazing torches of rebellion.
The Navnirman agitation of 1974 ,
led by students, which unseated the then
Congress government of Chimanbhai Patel in Gujarat
Forgive
me, my honourable friend
Forgive me, my honourable friend.
Not for me the wild, ecstatic dance
With the Sakunthala balanced on my head.1
What a ridiculous thing to do
For a shit-shifter in a god-forsaken village!
The molten lead they poured into my young ears
Still burms me.2
Don’t blame me if I get hallucinations of
Chopping your monstrous alphabet to bits.
Forgive me , my learned friend,
It was a series of unfortunate births
From Mohan-jo-daro
To Bombay’s sewage manholes.
For all your toilet papers of ‘golden age’ vintage
The stink is there to stay.
No castles in the air for me.
None from among my people
Will ever rise to be navaratnas
of your court.
The garbage heaps on the outskirts
Of your ‘golden age’ is the limit.
1.Goethe , it is reported ,broke
into an ecstatic dance when he read a German translation of Kalidasa’s
Sakunttala.
2. Sudras and untouchables were
forbidden to learn the Vedas, offenders being punished by pouring molten lead
into their ears.
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